{"id":282,"date":"2013-04-25T09:04:30","date_gmt":"2013-04-25T09:04:30","guid":{"rendered":"http:\/\/www.arianebazan.be\/?page_id=282"},"modified":"2023-05-05T12:43:15","modified_gmt":"2023-05-05T12:43:15","slug":"verite","status":"publish","type":"page","link":"https:\/\/www.arianebazan.be\/?page_id=282","title":{"rendered":"V\u00e9rit\u00e9"},"content":{"rendered":"<p>Herv\u00e9 Guibert<\/p>\n<p>&nbsp;<\/p>\n<p><span style=\"font-family: verdana,geneva; font-size: large;\"><strong>SIGNIFIER<\/strong><\/span><\/p>\n<p><em>action<\/em><\/p>\n<ul>\n<li><strong>Im Anfang war die Tat<\/strong>\u00a0\u00a0\u00a0 &#8211;\u00a0\u00a0\u00a0 Johann Wolfgang von GOETHE, Faust, I, v. 1238 (&#8220;Au commencement \u00e9tait l\u2019acte&#8221; &#8211; phrase terminale de Totem et Tabou par Sigmund FREUD, 1912 &#8211; 1913)<\/li>\n<li><strong>L\u2019acte de la pens\u00e9e et l\u2019objet de la pens\u00e9e se confondent.<\/strong>\u00a0 &#8211; Parm\u00e9nide<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n<p><em>linguistic action<\/em><\/p>\n<ul>\n<li>&#8220;<strong><em>Au commencement le Verbe \u00e9tait et le Verbe \u00e9tait avec Dieu. Il \u00e9tait au commencement avec Dieu.Tout fut par lui et sans lui rien ne fut. De tout \u00eatre il \u00e9tait la vie et la vie \u00e9tait la lumi\u00e8re des hommes<\/em><\/strong>&#8221; Traduction de l\u2019\u00c9cole biblique de J\u00e9rusalem.<\/li>\n<li><!-- [if gte mso 9]><xml>\n<w:LatentStyles DefLockedState=\"false\" LatentStyleCount=\"156\">\n<\/w:LatentStyles>\n<\/xml><![endif]--><!-- [if gte mso 10]>\n\n\n\n<style>\n \/* Style Definitions *\/<br \/>table.MsoNormalTable<br \/>{mso-style-name:Standaardtabel;<br \/>mso-tstyle-rowband-size:0;<br \/>mso-tstyle-colband-size:0;<br \/>mso-style-noshow:yes;<br \/>mso-style-parent:\"\";<br \/>mso-padding-alt:0cm 5.4pt 0cm 5.4pt;<br \/>mso-para-margin:0cm;<br \/>mso-para-margin-bottom:.0001pt;<br \/>mso-pagination:widow-orphan;<br \/>font-size:10.0pt;<br \/>font-family:\"Times New Roman\";<br \/>mso-ansi-language:#0400;<br \/>mso-fareast-language:#0400;<br \/>mso-bidi-language:#0400;}<br \/><\/style>\n\n<![endif]-->\n<p class=\"MsoNormal\"><span lang=\"FR\" style=\"mso-ansi-language: FR;\">Epicure dit que l\u2019\u00e2me, c\u2019est le cri de la chair.<\/span><\/p>\n<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n<p><em>phantoms<\/em><\/p>\n<ul>\n<li>\u00a0Le cerveau est \u201cl\u2019appareil de l\u2019action des morts sur les vivants\u201d. (Auguste Comte, <em>Lettre \u00e0 Audiffrent du 12.01.1855<\/em> dans <em>Correspondances\u00a0<\/em>n.8, t.8, 5)<\/li>\n<\/ul>\n<ul>\n<li>&#8220;&#8216;The work of psychoanalysis can turn ghosts into ancestors.&#8221;, Hans Loewald<\/li>\n<\/ul>\n<ul>\n<li>\u201dI thought about (\u2026) <strong>my father and grandfather and about the earlier generations who occupy the mental terrain within us and the silences on that old ground, where shifting wraiths pass or speak in voices so low we can\u2019t hear what they are saying<\/strong>.\u201d (Siri Hustvedt, T<em>he sorrows of an American<\/em>, 2008, 278)<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n<p><em>symptoms<\/em><\/p>\n<ul>\n<li>\u00a0\u201cQuand nous parlons de nous-m\u00eames, d\u2019autres personnes ou simplement d\u2019objets, nous voulons (\u2026) nous <em>r\u00e9v\u00e9ler<\/em> dans nos paroles: nous voulons faire conna\u00eetre ce que nous pensons et sentons. Nous laissons les autres jeter un regard dans notre \u00e2me. (\u2026) Selon cette conception, nous sommes les metteurs en sc\u00e8ne souverains, les dramaturges autod\u00e9termin\u00e9s de notre ouverture aux autres. Mais peut-\u00eatre cela est-il totalement faux? Une illusions que nous nous cr\u00e9ons nous-m\u00eames? Car nous ne faisons pas que nous <em>r\u00e9v\u00e9ler<\/em> par nos paroles, nous nous <em>trahissons<\/em> aussi. Nous livrons beaucoup plus que ce que nous voulions r\u00e9v\u00e9ler, et parfois c\u2019en est exactement le contraire. <strong>Et les autres peuvent interpr\u00e9ter nos paroles comme des sympt\u00f4mes dont nous ignorons peut-\u00eatre la cause. Comme des sympt\u00f4mes de la maladie d\u2019\u00eatre nous.<\/strong>\u201d (Pascal Mercier, <em>Train de nuit pour Lisbonne<\/em>, 2008, 427).<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Herv\u00e9 Guibert &nbsp; SIGNIFIER action Im Anfang war die Tat\u00a0\u00a0\u00a0 &#8211;\u00a0\u00a0\u00a0 Johann Wolfgang von GOETHE, Faust, I, v. 1238 (&#8220;Au commencement \u00e9tait l\u2019acte&#8221; &#8211; phrase terminale de Totem et Tabou par Sigmund FREUD, 1912 &#8211; 1913) L\u2019acte de la pens\u00e9e &hellip; <a href=\"https:\/\/www.arianebazan.be\/?page_id=282\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":1537,"parent":133,"menu_order":0,"comment_status":"open","ping_status":"open","template":"","meta":{"spay_email":""},"_links":{"self":[{"href":"https:\/\/www.arianebazan.be\/index.php?rest_route=\/wp\/v2\/pages\/282"}],"collection":[{"href":"https:\/\/www.arianebazan.be\/index.php?rest_route=\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/www.arianebazan.be\/index.php?rest_route=\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/www.arianebazan.be\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.arianebazan.be\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=282"}],"version-history":[{"count":18,"href":"https:\/\/www.arianebazan.be\/index.php?rest_route=\/wp\/v2\/pages\/282\/revisions"}],"predecessor-version":[{"id":2730,"href":"https:\/\/www.arianebazan.be\/index.php?rest_route=\/wp\/v2\/pages\/282\/revisions\/2730"}],"up":[{"embeddable":true,"href":"https:\/\/www.arianebazan.be\/index.php?rest_route=\/wp\/v2\/pages\/133"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.arianebazan.be\/index.php?rest_route=\/wp\/v2\/media\/1537"}],"wp:attachment":[{"href":"https:\/\/www.arianebazan.be\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=282"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}